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Homework answers / question archive / Question 1 1 / 1 pts According to Hume, ideas are abstract mathematical entities; language-like representations; the faint copies of original sensory experiences; implanted in the mind by God
Question 1
1 / 1 pts
According to Hume, ideas are
abstract mathematical entities;
language-like representations;
the faint copies of original sensory experiences;
implanted in the mind by God.
1 / 1 pts
According to Kant, our concepts of space and time are
derived entirely from perception;
innate structures of the human mind;
implanted in our minds by God;
unnecessary for perceptual experience.
1 / 1 pts
A transcendental argument
asks how things must be in order for us to have the experience that we do indeed have;
argues in favour of a realm of reality beyond our experience;
involves prolonged meditation;
is based on the testimony of mystics and mystical experience.
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For Hume, our idea of causality is a result of
the perception of causal connections;
rational reflection;
innate organising principles;
habit.
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For Hume, the idea of cause and effect is problematic because
we never experience any impression of causal effect;
we cannot distinguish the real cause of an event from other possible causes;
causality is only an aspect of the innate organisation of our sensory systems rather than a real thing in the external world;
every cause can have multiple effects.
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For Hume, what we call the self is
an immaterial substance capable of having sensations;
a bundle of sensations;
that part of us that survives after bodily death;
the source of our free will.
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For Kant, the transcendental self
is the direct object of our introspective experience;
can never be experienced because it is prior to any experience;
is instantiated in a non-physical substance;
is just a name for a bundle of sensations.
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One of the consequences of Kant's philosophy is that
our knowledge of the empirical world is fundamentally flawed;
we can never know the world as it is in itself;
perceptual experience is unimportant in gaining knowledge;
the concepts of space and time are learned.
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Synthetic a priori propositions, for Kant, give us information about
the empirical world and are themselves derived from experience
the empirical world but are not themselves derived from experience
logical truths and are derived from experience;
logical truths and are not derived from experience.
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The noumenon, for Kant, is the world
as described and explained by science;
of our everyday experience;
as it really is in itself;
as described by religious scripture
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