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Walsingham Academy - SCIENCE 101 CHAPTER 12: RELIGION, ROMANTICISM, AND REFORM, 1800-1860 TRUE/FALSE 1)Many American Christians assumed that the United States had a God-mandated mission to provide the world with a shining example of republican virtue
Walsingham Academy - SCIENCE 101
CHAPTER 12: RELIGION, ROMANTICISM, AND REFORM, 1800-1860
TRUE/FALSE
1)Many American Christians assumed that the United States had a God-mandated mission to provide the world with a shining example of republican virtue.
- Mormon leader Joseph Smith was an advocate of monogamous marriage.
- Margaret Fuller edited the Dial, a transcendentalist journal.
- The secular utopian community Brook Farm hosted both male and female visiting lecturers.
- Horace Mann was a notable promoter of public schools.
- The word “teetotaler” originated with a temperance society’s use of the letter “T” to signify total abstinence.
- A major change in attitudes toward prisons during the 1830s was the idea that prisoners could not be rehabilitated.
- The “cult of domesticity” banned women from joining any professions.
- A Treatise on Domestic Economy argued that men and women should share equally in completing the work of the household’s domestic sphere.
- The women’s rights movement secured the vote for women in several states before 1860.
- The successful example of antebellum utopian communities converted many Americans to socialism.
- The American Colonization Society established the African nation of Liberia as a new home for free American blacks.
- William Lloyd Garrison published a militant anti-slavery newspaper called The Liberator.
- Frederick Douglass was a black abolitionist.
- John C. Calhoun argued that blacks were too “shiftless” to work unless enslaved.
- The intellectual defenses of slavery in the South admitted that the institution offered no benefits to blacks.
MULTIPLE CHOICE
- Deists:
- believed in an all-powerful God
- argued for the literal truth of the Bible
- included Founding Fathers such as Jefferson and Franklin
- were basically atheists
- felt the United States should have an official religion
- Unitarianism stressed:
- reason and conscience d. ritualistic practices
- creeds and confessions e. belief in prophecy and miracles
- belief in the Holy Trinity
- Universalists believed that:
- the universe is continually expanding
- rich people are blessed by God
- God predestined only a few for salvation
- everyone could be saved
- Americans are God’s chosen people
- Why were working-class people attracted to Universalism?
- It encouraged sinning.
- It advocated for slavery and white superiority.
- It claimed that people’s fates had already been determined by God.
- It stressed the possibility of salvation of all people.
- It claimed that eternal punishment for sinners was not all that bad.
- One significant factor that inspired the Second Great Awakening was:
- the growing distrust of religion among African Americans
- rising fears of secularism among many well-educated Americans
- the decline of Baptists in the South
- Joseph Smith’s Book of Mormon
- John Quincy Adams’s opposition to the “gag rule”
- Which Protestant denomination stressed the equality of all before God and had no authority higher than the congregation?
- Baptist d. Presbyterian
- Lutheran e. Mormon
- Methodist
- A minister on horseback who traveled the frontier to preach was called a(n):
- Unitarian d. teacher
- Deist e. circuit rider
- outlaw
- African Americans found the Methodist and Baptist churches especially attractive because of their:
- belief in salvation for all d. emphasis upon Bible studies
- condemnation of slavery e. rapid growth in the South
- emotional church services
- Which of the following was associated with the Second Great Awakening?
- the popularity of camp meetings
- the belief that only a small minority could attain salvation
- the growing appeal of Catholicism
- declining literacy rates
- popular new translations of the Bible
- Why might women be drawn to camp meetings?
- They provided an outlet for women to exhibit their preaching skills.
- They provided women with opportunities to participate as equals in public rituals.
- They were not open to male participation.
- They allowed women to edit the Bible to reflect their own ideals.
- They provided the only avenue of higher education available to women.
- The burned-over district was:
- the southern frontier d. the Appalachian region
- the coastal areas of the Carolinas e. the Mississippi Valley
- western New York
- Which of the following is NOT true of Charles Finney?
- He generated 100,000 conversions.
- He was active in New York’s burned-over district.
- He emphasized both good faith and good works.
- He rejected the doctrine of predestination.
- He was an active Universalist preacher.
- Joseph Smith:
- started the Unitarian church in Utah
- was a great revivalist preacher from New England
- founded the Mormon Church in western New York
- claimed to be God’s only prophet
- was a “circuit rider” preacher from the South
- All of the following are reasons Mormons generated hostility from non-Mormons EXCEPT:
- they denied the legitimacy of civil governments
- they refused to abide by local laws
- they did not recognize the legitimacy of the U.S. Constitution
- they denied they were Christians
- they practiced “plural marriage”
- Brigham Young:
- rejected Joseph Smith’s teachings on plural marriage
- completely revised the Book of Mormon
- declared war on Joseph Smith’s killers
- led the Mormons to Utah
- founded a Mormon university
- The rise of Romanticism indicated:
- recognition of the limits of science and reason
- a belief that Americans were too religious
- a desire for art and literature that was uniquely American
- a longing for love and passion in daily life
- a growing belief that man should dominate nature
- Which statement best describes the Transcendental Club, which had its first meeting in the 1830s?
- a tightly knit group of pro-slavery advocates who insisted that slavery should transcend sectional divisions
- a loosely knit group of diverse, intellectually curious individualists who met to discuss
philosophy, religion, and literature
-
- a radical group of religious scholars who believed in reincarnation and possession
- a conservative group of political leaders who promoted territorial expansion so that the United States would transcend its current boundaries
- a meeting hall outside of Boston where political leaders met to discuss how they might
transcend their differences
- Who was considered the leader of transcendentalism?
- John Quincy Adams d. William Ellery Channing
- Joseph Smith e. Ralph Waldo Emerson
- William Garrison
- Horace Mann advocated for a public school system for all of the following reasons EXCEPT:
- to ensure that everyone had a basic level of knowledge and skills
- to reinforce values such as hard work and clean living
- to prepare the next generation to become good citizens
- to give women opportunities for rewarding work outside the home
- to give school-age children a year-round learning opportunity
- Why did the working poor often favor expanding the number of public schools?
- The quality of education was better than the private schools operated in most cities.
- Workers chose to go back to school rather than labor in factories.
- Workers hoped to become public school teachers rather than laborers.
- Workers wanted free schools to give their children an equal chance to pursue the American dream.
-
- Building public schools promised to expand the number of construction jobs and therefore improve employment prospects.
- The southern state that by 1860 had done the most to advance public education was:
- Virginia d. Georgia
- Texas e. North Carolina
- Alabama
- For all their differences, the variety of reform movements that arose in the United States during the first half of the nineteenth century had what in common?
- a commitment to abolitionism
- an absence of female membership and involvement
- a prohibition against black participation
- an impulse to perfect people and society
- the rejection of the idea that America had a divine mission
- The American Temperance Union lost many moderate members in 1836 when it:
- allowed women to join
- called for abstinence from all alcoholic beverages
- allowed members to drink beer and wine
- began to push immigration reform as the only sure way to rid America of Demon Rum
- became too involved in politics
- Regarding the penitentiary established in 1816 at Auburn, New York, all the following statements are true EXCEPT:
- discipline was severe
- prisoners were not allowed to talk to one another
- it was an institution that primarily emphasized punishment
- its system and methods were widely copied across the nation
- prisoners performed labor and produced goods that could be sold for a profit
- Prison reformers of the early 1800s saw a major objective of the penitentiary as:
- religious conversion d. providing prisoners an education
-
- rehabilitation e. patriotic indoctrination
- corporal punishment
- Dorothea Lynde Dix directed her reform efforts at:
- insane asylums d. slavery
- public education e. temperance
- women’s rights
- The woman who wrote the profoundly influential A Treatise on Domestic Economy was:
- Catharine Beecher d. Lucy Stone
- Harriet Hunt e. Emily Dickinson
- Lucretia Mott
- The “cult of domesticity” was the idea that:
- women deserved education
- professions should be open to women
- romantic love was the basis of successful marriage
- large families were beneficial
- a woman’s place is in the home
- The Seneca Falls Convention:
- celebrated the cult of domesticity
- demanded equal rights for women
- showed the mass appeal of temperance
- reflected female dominance of the abolitionist movement
- brought immediate improvements in women’s lives
- Members of the Shaker community:
- believed that Jesus Christ had returned to Earth in the 1820s
- practiced free love and polygamy
- were not permitted to leave after their “initiation”
- practiced celibacy and owned everything in common
- increased their numbers by having large families
- Mother Ann Lee was:
- a “free love” advocate
- an early feminist
- the organizer of the Seneca Falls Convention
- the founder of the Shakers
- the leader of the New Harmony community
- Why was John Humphrey Noyes, founder of the Oneida Community, arrested and ultimately forced to flee New York?
- He advocated complete sexual freedom.
- He argued for the establishment of total socialism.
- He preached interracial marriage.
- He practiced complete sexual abstinence.
- He offered euthanasia for the elderly.
- All of the following are true of Brook Farm EXCEPT:
- it was established by transcendentalists
- it was an effort in cooperative living
- it was long lasting
- it was located near Boston
- it was a secular utopian community
- Most of the utopian communities of the early nineteenth century:
- received funding from the government
- saw their ideas quickly become accepted by the public
- were established inside major cities
- quickly became failures
- were led by religious extremists
- All of the following statements about the American Colonization Society are true EXCEPT:
- free black leaders supported it
- it was founded in the late 1810s
- it was backed by many prominent politicians
-
- it proposed to send blacks back to Africa
- it did not reduce the total number of slaves
- Why did the American Colonization Society acquire the land in West Africa that eventually became the country of Liberia?
- The Society saw it as a source of new slaves for the American South.
- The Society saw it as a location to build a white nation on the African continent.
- The Society saw it as a place to transport free blacks and freed slaves.
- The Society saw it as a land they could rule over like a kingdom.
- The Society saw it as a valuable source of coal and diamonds.
- William Lloyd Garrison:
- demanded immediate emancipation of slaves
- organized an anti-slavery political party
- used calm, moderate language to oppose slavery
- caused the Nat Turner revolt
- believed slaveholders should be paid to free their slaves
- Why did the American Anti-Slavery Society split into competing factions?
- Some prominent members demanded the pursuit of societal reforms beyond abolition, including women’s rights.
- Some prominent members argued that capitalism should be dismantled.
- Some prominent members suggested that the North make peace with slavery.
- Some prominent members advocated the practice of “free love” at meetings.
- Some prominent members owned slaves themselves.
- Frederick Douglass:
- was the founder of the Underground Railroad
- became a notable black preacher
- wrote a famous account of his life as a slave
- was captured in the North and returned to slavery
- helped abolish slavery in the British West Indies
- The Liberty party advocated:
- socialism d. free trade
- anarchy e. free love
- abolitionism
- All of the following are true about Sojourner Truth, EXCEPT that she:
- had been born a slave
- spoke for women’s rights and abolition
- changed her name (from Isabella) after a mystical conversation with God
- killed her master to escape from slavery
- was born in New York in the late 1790s
- The killing of Elijah Lovejoy showed:
- the violent tactics of abolitionists
- the danger of encouraging slave rebellion
- the end of a free press
- the growing support for black equality
- that support of slavery extended into the North
- Southerners used all of the following to justify slavery EXCEPT:
- claims of black racial inferiority
- biblical support of slavery
- danger to themselves and others if freed
- Thomas Jefferson’s words in the Declaration of Independence
- the superior life Africans enjoyed in the southern states
- By the 1830s, John C. Calhoun was arguing that:
- blacks deserved equality d. plantations were no longer profitable
- the Bible opposed slavery e. slavery was a “great good”
- slavery should be phased out
MATCHING
45 Match each description with the item below.
-
- set up Seneca Falls Convention
- founder of the anti-slavery newspaper The Liberator
- pro-slavery senator from South Carolina
- founded Mormonism
- founder of the Oneida Community
- revivalist who initiated the “circuit rider” system
- promoted statewide school systems
- advocated for the reform of insane asylums
- escaped slave who became a leading anti-slavery advocate
- Frederick Douglass
- John Humphrey Noyes
- Francis Asbury
- John Calhoun
- Horace Mann
- Joseph Smith
- Elizabeth Cady Stanton
- William Lloyd Garrison
- Dorothea Lynde Dix
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